Praise offered up

A sacrifice expresses belief. A sacrifice gives up something, believing that it’s worth any “loss” for whatever is gained. 

When we give up dessert or carbs to follow a diet, that loss is a sacrifice to gain better health (You know I love you, Dark Chocolate). When we give up money or time for someone else’s sake, that loss is a sacrifice for the sake of a greater purpose than self. But have you ever thought of praise as a sacrifice that gives up something less worthy than what is gained?

“Through Jesus, therefore, let us continually offer to God a sacrifice of praise - the fruit of lips that openly profess His name.” Hebrews 13:15

The author of Hebrews explains that praise expresses belief that Jesus is the better and only way of salvation, leaving my efforts in the dust and all my self-promotion utterly worthless.  Praise declares that He is more worthy than me.

But this affects more than just my salvation. Jesus being more worthy, means I lay my personal expectations for life and stipulations for praise on the altar where they’re consumed by the belief that He Himself is better than what I might want: the comfort, goal, dream, preference, calling, system, person, accolades, plan, house, children, job, or image that I chase after. Praise opens its hands on demands and declares that He is better than His gifts. He is worthy of worship whether He gives those gifts or not.

The sacrifice of praise calls Him Untarnished when I’m broken. He is better than healing.

The sacrifice of praise calls Him Precious when I feel otherwise. He is better than feelings.

The sacrifice of praise calls Him Good when life hasn’t been. He is better than life.

What stipulations for praise have hindered it from growing in your life?

Broken Senses

Have you ever been afraid to change your perspective? For me, it goes like this:

If I’m grateful in this situation, God will forget how miserable it actually is, and He’ll leave me in it. God will forget my tears if I rejoice. God will overlook my sorrow if I thank Him. God will shrug off my fears if I’m grateful. God will ignore my pain if I praise Him.  Things will be broken forever.

The Apostle John would have a few words with me for this kind of thinking, and so would the prophet Isaiah (see what they're inspired to say in Revelation 21:4 and Isaiah 25:8). In these descriptions of the end of time, when God and His people reunite, one of God’s first acts is a personal one. From individual faces, He wipes away tears. Each set of eyes that welled up, that spilled over, that ran mascara, and hid from public view, He dries. 

As He waits to do that for you, you’re operating under the old order, the “former things” that I would describe as the five broken senses from Revelation 21:4: tears, death, mourning, crying, and pain. Through these, we may discover earth’s realities, but by recognizing them as temporarily out of order, we discover reasons to be grateful. 

To see how I personally experience the world through these five broken senses, I listed my current difficulties and future fears that dominate my outlook on life. I filled a sheet of paper. Then I looked for similarities in the list, and I found that each could be categorically grouped under one of these broken senses: tears, death, mourning, crying or pain.  For example, my fear of losing a family member could be categorized most clearly under death.  

Tears and death are straightforward categories of our experiences, but what distinguishes mourning, crying, and pain from each other?  

Mourning is also translated as sorrow in some versions. We mourn lost time, a shortened life, ruined expectations, broken relationships, etc. Things end in ways we wish they didn’t. 

Crying, according to Vine’s Expository Dictionary, is an onomatopoeia that sounds like a raven’s cry in Greek, and, according to Strong’s Concordance, it’s an outcry of “notification, tumult, or grief”.  Think of this word like an emergency vehicle’s siren: it notifies of an emergency, involves some kind of tumult, and represents possible grief.  It’s a reason for alarm and creates sudden upheaval. We’d like to pull to the side of the road and let those scenarios pass right by us. 

Pain can signify more than just general pain, and includes “laborious toil”, according to Vine’s Expository Dictionary. From failing health to taxing work, the pain is real, and we can’t medicate enough to avoid it.

Would you consider making a list of your own current struggles or future fears that inform your perspective? See how they fit within the five broken senses of the old system, and turn your list into a reason for gratitude that God will one day fix what is temporarily out of order.  What you might find is that gratitude begins His restoration right here and now.

“He will wipe away every tear from YOUR eyes. 

There will be no more death,

Or mourning,

Or crying,

Or pain,

For the former things have passed away.” Revelation 21:4

No Thanks

I can’t count the number of times in my life that I’ve caught myself acting like an Israelite, fresh out of Egypt. Their list of faults could easily match mine: idealizing the past, forgetting God’s power, doubting His word, complaining about…much of life. 

Even after God miraculously brought water out of rock and bread out of nothing, here’s what they said:

“There is nothing at all but this manna to look at!” Num 11:4-6

“There is no food and no water, and we loathe this worthless food.” Num 21:5

The appearance of manna each morning was no longer enough, because, to them, what God provided had become repetitive, at best, and repulsive, at worst. Do you label part of God’s provision in your life with one of those words? I’m as guilty as they were. 

Repetitive. This (fill in the blank) is just plain boring. 

Repulsive. I’m sick of this (fill in the blank)! No thanks, God.

No thanks. We’ve stumbled upon a fundamental flaw, then and now. We give God no thanks.  

A quick Google search of the word thankfulness, shows that the medical field now prescribes the same directive that originates in Scripture: be thankful. It turns out that this spiritual act of worship is also a physically restorative practice.  Are we surprised that our Creator asks of us what can also benefit us? 

If Israel was tired of seeing miraculous manna everywhere and sick of its taste, then I too am susceptible to rejecting God’s everyday provision. The way to guard against that is thankfulness. So this week, I’m taking particular note of what I taste and what I see, because I want to keep tasting and continue seeing that the Lord is good. 

Each day, I’m writing down 3 things I’ve tasted and 3 things I’ve seen that make me thankful for the One who gave me these senses to experience His good provision. Want to join me in this Perspective Project? I’d love to hear what’s on your list!